Короли, рыцари, монахи, крестьяне - все в средние века . Это была также, которая вызвала горькие религиозные споры и могла заставить вас сходить с ума.
Комментарии а как ...Anubis Death & Resurrection Ritual
Я написал этот ритуал пару лет назад для возвышения дочери COC HPTs в качестве помощника Анубиса, поскольку в то время ей было 17 лет. Я был инициирован как первосвященник культа Анубиса несколько десятилетий назад африканской женщиной из Филадельфии. Я надеялся на дочь, когда 18 продолжил ее дальше, потому что у нее было увлечение Анубисом и, казалось, была прошлой жизнью в качестве помощника бальзамирования Анубисского жреца, который был я. Но это не должно быть ... Итак, вот ритуал написал рисунок из многих источников, и я, ее мама, и ассистент выполнил ритуал. Для ритуала она сделала маску Анубиса из бумажной маше и нарисовала ее, и получилось очень хорошо. Мы также сделали лодку для ладана Анубиса согласно приведенной ниже формуле, и у меня все еще есть большая банка, чтобы сжечь его. Анубис для меня - тантрик-помощник Бастета, который, конечно же, является тотемом Ковена Катты. Наслаждаться.
Анубисские имена и родословная
Анубис - один из Старших Богов
Anpu
Sekhem Em Pet
Саб в Египте = черный шакал
Унас / Анубис перед Осирисом стал богом мертвых
Сын Нефтиса (богиня траура) и Set
Wepwawet (Upuaut, Greek Ophois)
«Открыватель путей». Египетский бог шакала. У Wepwawet была двойная икра, как бог войны, и из погребального культового объявления можно было сказать «открыть путь» как для армий для фараона, так и для духов мертвых. Он родился как бог Верхнего Египта, но его культ распространился по всему Египту к моменту Старого Королевства. Он изображен в виде шакала или в человеческом обличье с головой шакала, часто держащим «чехлы», стандартом, который привел фараона к победе на войне и на котором, как говорили, фараон взошел в небо после смерти. Несмотря на свое происхождение в Верхнем Египте, в надписи сказано, что он родился в святилище богини Ваджет в Буто в дельте Нила. Другая надпись идентифицировала его с Хорусом и, таким образом, продление с фараоном. Wepwawet также символизировал объединение Верхнего и Нижнего Египта. В своем качестве погребального божества он использовал свое заклинание, чтобы открыть рот усопшего в церемонии «Открытие рта», которая обеспечила бы, чтобы человек пользовался всеми своими способностями в загробной жизни. В Абидосе «процессия Wepwawet» открыла тайны Осириса как бога мертвых.
Horus + Anubis = Hermanubis
Храм в Утен-хал-Сал-ка Синаполис
Атрибуты 1 часть мирра Соль Роли участников
Ли священник Анпу - Тот Хрумачис Неебкау
Snake = Djdft _____ будет играть Nebt-het / Nephthys в ритуале как мать Анубиса и Кебехта Colors: Black and Tan Иероглифы - рот - рука - гадюка - стервятник - вода - рука Ритуал смерти и воскрешения Thou art Anubis, “Jackal Ruler of the Bows,” who has triumphed over the nine bows; the hostile forces of the Underworld. Nephthys of the moon, As I read, my girlfriend used a crow feather dipped in myrrh to draw Nephthys’ hieroglyph on a piece of paper. O Nephthys, goddess who gives the Pharaoh Lady of the House, Dweller Within Senu, Kebechet, Kabechet,Kebehut,Qebhut Depicted as a Snake with a body of Stars. Perhaps the Milky Way, which was seen as the celestial Nile. Goddess’s of Purification through water. Fresh, Pure, and Sacred Water. Water is life so we could also say she is the Goddess of the Water of Life. Water refreshed the Ka while the body waited to be mummified. But we can go beyond that and point out water refresh’s the body and mind, plus we need it to live. So drink lots of water, I do. Remember her attribute is that of a snake, which shows her connection to water. (because a snakes movement is fluid) This doesn’t mean she’s a snake. (See attribute’s essay) Manfred Lurker in The Gods and Symbols of Ancient Egypt, pretty much say’s the above, but he add’s that water was seen as part of the female symbolism. Water also provided Divine Grace. Here’s a passage from the Pyramid text that deals with Kebechet: The Goddess Qebhut the daughter of Anpu, findeth this Pepi, and she goeth to meet him with the Four Nemset Vases. She refreshed the breast of the Great God on the day of his watch, and she refresheth the breast of this Pepi with life. A Wesirian Spell adapted for the King The starry sky serves your celestial serpent, whom you love; your A Resurrection Text He goes aboard the bark like Re at the banks fo the winding waterway, this king rows in the bark of Lightning, he navigates therein to the Field of the Lower Skies at this south end of the Field of Rushes. His hand is taken by Re, his head is lifted up by Atum, the end of his bow warp is taken by Aset, his stern warp is coiled by Nebt-het, the Celestial Serpent has placed him by Her side, she drops him down amongst the hntwy-s as calf herds. An ascension text My face is that of a jackal, my middle is that of the Celestial A resurrection text Your face is that of a jackal, your middle is that of the Celestial The king assumes royal state in the Beyond I have found you knit together, your face is that of a jackal, your Miscellany of short utterances O King, your sister the Celestial Serpent has cleansed you, upon the causeway in the meadow, you having appeared to them as a jackal, as Heru at the head of the living, as Geb at the head of the Ennead, and as Wesir at the head of the spirits. The King as Heru calls on Wesir to wake Quell Set as Geb, as the being who devours entrails, for your front is that of a jackal, your hinder parts are the Celestial Serpent, your spine is the door-bolt of the God. The Great Lord of the Dead and the Resurrection of the Body and the Spirit – Anpu / Anubis
9-10 футов в высоту
Прямые светлые волосы
Жгутик, мошенник, флаги и черно-белые бычьи шкуры забрызганы кровью, свисающей с шест, в лентах
Удерживает божественную голову скипетра верхушки вилки внизу
Анх Исиды защищает свою плохую сторону
Покровитель мумификации
Эмбальтированный и воскрешенный Осирис с Изидой после Сета убил его, и она восстановила свой личин и влетела в него, чтобы вернуть его к жизни
Руководство и воскрешение из мертвых
Живет в Аменти Некрополь на западе
Хранитель кладбищ
Номер - 9
Планета - Меркурий
День - понедельник
Лунный цикл - полная луна
Время - полночь
Цвет - зеленый и черный
Камень - зеленый полевой шпат
Анубис - Правитель Времени
Анубис Благовония
1 часть ладана
1 часть кедра
1 часть мака
1 часть ягоды можжевельника
2 части порошка бензоина
2 части хной порошок
1 часть корицы
2 части розовых бутонов
<Р> Натрон
Выпечка соды
Известняк
Тот (Thot, Thout, египетский Djhowtey, Djehuti, Tehuti, Zehuti) Египетский бог луны. Со временем он развился как бог мудрости и стал ассоциироваться с магией, музыкой, медициной, геометрией, рисованием, письмом, съемкой и астрономией. Он был изобретателем устного и письменного слова; приписывают изобретение геометрии, медицины и астрономии. Он также был книжником богов и покровителем всех книжников. Тот был измерителем земли и счетчиком звезд, а также хранителем и регистратором всех знаний, включая Книгу Мертвых. Тот обычно изображался в человеческой форме с головой ибиса, в короне, состоящей из полумесяца, увенчанного лунным диском. Его также можно было изобразить как ibis или павиана, которые были для него священными. Его основное святилище было в Гермополисе (Хмуну) в дельте Нила. Тот служил арбитром среди богов. В легенде Осириан он защитил Исиду во время беременности и исцелил своего сына Хоруса, когда Сет разорвал левый глаз. Затем Тот был идентифицирован с греческим богом Гермесом в форме Гермеса Трисмегистоса - «Гермес трижды великий» - в какой форме он оставался популярным в средневековой магии и алхимии. Тот был также богом подземного мира, где он служил клерком, который записал суждения о душах мертвых. В качестве альтернативы, сам Тот взвешивал сердца мертвых против Пера Истины в Зале Две Истины.
Хрумачи / Хармахис (египетский Хар-эм-ахет)
«Хорус на горизонте», также известный как «Хер-Ахети», «Горы двух горизонтов». Проявление Хоруса, где он фигурирует как бог солнца (отождествляется с Ре-Хер-Ахети). Позднее сфинкс Гизы представлял «Гора утреннего солнца», потому что он / он смотрел на восточный горизонт.
Неебкау (Неебу-Кау, Неебхау)
Египетский бог змей подземного мира. Представлял либо змею с человеческими руками и ногами, либо с мужским телом, держащим глаз Гора. В «Текстах пирамид» он, как говорили, был сыном богини скорпиона Серкета. Другая традиция сделала его сыном земного бога Геба и богиней жатвы Ренюнет. Согласно легенде, его приручил бог солнца Ра, а с тех пор он действовал как слуга бога, катаясь с ним на солнце. Его имя было вызвано заклинаниями, обеспечивающими защиту от укусов змей и укусов скорпиона. Неебкау защитил мертвого фараона в загробной жизни.
Snake djdft - Змея имела смешанную популярность в Египте, потому что змеи вызывали опасность и излечивали яд. Апеп был змеем-демоном подземного мира, который пытался остановить Ра в своем ночном путешествии по западной земле. Четыре изначальных богинь Огдона - Наунет (вода), Амонет (невидимость), Гауета (бесконечность) и Каукет (тьма) - также были богинями змей. Был бог змеи, названный Нехебко, который был изображен как человек с головой и хвостом змеи.
Элемент: Земля
Алтарь: на черном черном и пустынном загар поставьте вееровочную корзину, глиняную чашку пива и ладан мирры.
Предложения: Дайте бедным.
Ежедневная еда: цельные зерна и чечевица, очень простые. Только вода, чтобы пить до Хесепериса.
_____ будет бить весь ритуал
_____ будет дочь Анубиса Цэб-Хва / Кебечет - змея, возглавляемая короной страуса, с вазой с водой для очистки
_____ будет использовать имя _____
Она будет помощником Анубиса в роли его дочери Кебечета.
Позже она станет жрицей Анубиса в роли его жены Антупа
Делать в храме перед алтарем Анубиса
Настройте синюю стеклянную стойку с голубым стеклянным шариком сверху, чтобы зацепить и потянуть Анубиса в комнату
Используйте египетские очки для воды, вина, масла, ладана, натрона
Жрец платья в черном, держит злобный и трезубец, масло из амбры.
Платья Nephthys в красном или черном и красном
_____dresses в белом
_____brings Анк, который удаляется в ритуале, а затем возвращается на воскресение
Священник носит маску Анубиса, затем ставит маску на инициацию в конце
Люди, рожденные под знаком Анубиса, родились с 8 по 27 мая и с 29 июня по 13 июля. Люди, рожденные под его влиянием, чувствительны, сильны, энергичны, умны, полны сострадания, фаталистов, амбивалентных, подавленных и глубоких. Совместимые знаки - Бастет, Изида.
Ли родился под знаком Амун-РА
Эмбер родился под знаком Гора
Анубисский священник / эссенция цвета - сиена для мужчин и малиновый для женщин
Ритуал
Священник опрыскивает натрон водой вокруг комнаты, а затем посещает четверти зенита-мадира, затем делает Liber Resh, затем вызывает и вызывает
Liber Resh
1. Пусть он приветствует Солнце на рассвете, лицом к Востоку, давая знак своего ранга. И пусть он говорит громким голосом:
Радуйся Тебе, Который есть Ра в Твоем восходе, даже Тебе, которые Ра в Твоей силе, которые путешествуют по Небесам в Твоей коре в Восстании Солнца.
Тахути стоит в Своем великолепии на носу, и Ра-Хур пребывает у руля.
Приветствуй Тебя от Обитателей Ночи!
2. Also at Noon, let him greet the Sun, facing South, giving the sign of his grade. And let him say in a loud voice:
Hail unto Thee who art Ahathoor in Thy triumphing, even unto Thee who art Ahathoor in Thy beauty, who travellest over the heavens in thy bark at the Mid-course of the Sun.
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Morning!
3. Also, at Sunset, let him greet the Sun, facing West, giving the sign of his grade. And let him say in a loud voice:
Hail unto Thee who art Tum in Thy setting, even unto Thee who art Tum in Thy joy, who travellest over the Heavens in Thy bark at the Down-going of the Sun.
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Day!
4. Lastly, at Midnight, let him greet the Sun, facing North, giving the sign of his grade, and let him say in a loud voice:
Hail unto thee who art Khephra in Thy hiding, even unto Thee who art Khephra in Thy silence, who travellest over the heavens in Thy bark at the Midnight Hour of the Sun.
Tahuti standeth in His splendour at the prow, and Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Evening.
5. And after each of these invocations thou shalt give the sign of silence, and afterward thou shalt perform the adoration that is taught thee by thy Superior. And then do thou compose Thyself to holy meditation.
6. Also it is better if in these adorations thou assume the God-form of Whom thou adorest, as if thou didst unite with Him in the adoration of That which is beyond Him.
7. Thus shalt thou ever be mindful of the Great Work which thou hast undertaken to perform, and thus shalt thou be strengthened to pursue it unto the attainment of the Stone of the Wise, the Summum Bonum, True Wisdom and Perfect Happiness.
Prayer to Tahuti (Liber ISRAFEL – Aleister Crowley)
0. The Temple being in darkness, and the Speaker ascended into his place let him begin by a ritual of the Enterer, as followeth.
1. HB:Vau Priocul, O procul este profani.
2. Bahlasti! Ompehda!
3. In the name of the Mighty and Terrible One, I proclaim that I have banished the Shells unto their habitations.
4. I invoke Tahuti, the Lord of Wisdom and of Utterance, the God that cometh forth from the Veil.
5. O Thou! Majesty of Godhead! Wisdom-crowned Tahuti! Lord of the Gates of the Universe! Thee, Thee, I invoke.
O Thou of the Ibis Head! Thee, Thee I invoke.
Thou who wieldest the Wand of Double Power! Thee, Thee I invoke!
Thou who bearest in Thy left hand the Rose and Cross of Light and Life: Thee, Thee, I invoke.
Thou, whose head is as an emerald, and Thy nemmes as the night-sky blue! Thee, Thee I invoke.
Thou, whose skin is of flaming orange as though it burned in a furnace! Thee, Thee I invoke.
6. Behold! I am Yesterday, To-Day, and the Brother of To-Morrow!
I am born again and again.
Mine is the Unseen Force, whereof the Gods are sprung! Which is as Life unto the Dwellers in the Watch-Towers of the Universe.
I am the Charioteer of the East, Lord of the Past and of the Future.
I see by mine own inward light: Lord of Resurrection; Who cometh forth from the Dusk, and my birth is from the House of Death.
7. O ye two Divine Hawks upon your Pinnacles!
Who keep watch over the Universe!
Ye who company the Bier to the House of Rest!
Who pilot the Ship of Ra advancing onwards to the heights of heaven!
Lord of the Shrine which standeth in the Centre of the Earth!
8. Behold, He is in me, and I in Him!
Mine is the Radiance, wherein Ptah floatheth over the firmament!
I travel upon high!
I tread upon the firmament of Nu!
I raise a flashing flame, with the lightning of Mine Eye!
Ever rushing on, in the splendour of the daily glorified Ra: giving my life to the Dwellers of Earth.
9. If I say “Come up upon the mountains!” the Celestial Waters shall flow at my Word.
For I am Ra incarnate!
Kephra created in the Flesh!
I am the Eidolon of my father Tmu, Lord of the City of the Sun!
10. The God who commands is in my mouth!
The God of Wisdom is in my Heart!
My tongue is the Sanctuary of Truth!
And a God sitteth upon my lips.
11. My Word is accomplished every day!
And the desire of my heart realises itself, as that of Ptah when He createth!
I am Eternal; therefore all things are as my designs; therefore do all things obey my Word.
12. Therefore do Thou come forth unto me from Thine abode in the Silence: Unutterable Wisdom! All-Light! All-Power!
Thoth! Hermes! Mercury! Odin!
By whatever name I call Thee, Thou art still nameless to Eternity:. Come Thou forth, I say, and aid and guard me in this work of Art.
13. Thou, Star of the East, that didst conduct the Magi!
Thou art The Same all-present in Heaven and in Hell!
Thou that vibratest between the Light and the Darkness!
Rising, descending! Changing ever, yet ever The Same!
The Sun is Thy Father!
Thy Mother is the Moon!
The Wind hath borne Thee in its bosom: and Earth hath ever nourished the changeless Godhead of Thy Youth!
14. Come Thou forth, I say, come Thou forth!
And make all Spirits subject unto Me:
So that every Spirit of the Firmament
And of the Ether.
And of the Earth.
And under the Earth.
On dry land
And in the Water.
Of whirling Air
And of rushing Fire.
And every Spell and Scourge of God the Vast One, may be obedient unto Me!
15. I invoke the priestess of the Silver Star, Asi the Curved One, by the ritual of Silence.
16. I make open the gate of Bliss; I descend from the Palace of the Stars; I greet you, I embrace you, O children of Earth, that are gathered together in the Hall of Darkness.
17. (A pause.)
18. The Speech in the Silence.
The Words against the Son of Night.
The Voice of Tahuti in the Universe in the Presence of the Eternal.
The Formulas of Knowledge.
The Wisdom of Breath.
The Root of Vibration.
The Shaking of the Invisible.
The Rolling Asunder of the Darkness.
The Becoming Visible of Matter.
The Piercing of the Scales of the Crocodile.
The Breaking Forth of the Light!
19. (Follows the Lection.)
20. There is an end of the speech; let the Silence of darkness be broken; let it return into the silence of light.
21. The speaker silently departs; the listeners disperse unto their homes; yea, they disperse unto their homes.
Prayer to Anubis
Oh you, who are the Opener of the Ways,
Hear my voice.
Oh you, whose ears pierce the Walls of Noise,
Hear my voice.
Oh you, who walk unheeding through the Winds of Fear
Hear my voice.
You are the Dark Pupil of the Sun,
The Knowledgeable Eclipse in the Iris of Fire;
You are the Seeing Darkness.
Guide me safely through the terrors of my own unseeing;
Preserve me from my unspoken sorrows;
Return me safely through the Gate of Becoming,
And open for me
The door that admits humankind
To the Eternal Garden.
Oh you, who are the Opener of the Ways,
Walk with me
Invocation of Anubis (Anpu)
God of young kingly power and of embalming
I call on Thee: Anpu and I invoke Thee: Anubis, the Royal Child.
O Thou who art called Sekhem Em Pet, Thou are also known Am Ut, the “Dweller in the chamber of embalmment.” And as the watcher in the place of purification wherein rested the chest containing the remains of Osiris Thou art also called Khent Sehet, the “Governor of the Hall of the god;” and as the god of the funeral mountain, Thou art also called “Tep-Tu-f,” “he who is upon his hill” and Khent Sehet, “Governor of the Hall of the god.”
Thou art the guardian of the necropolis; “the one who is on top of his mountain,” “lord of the holy land”, the Memphite necropolis; Ra-setaw,” the “lord of the cave;” the tomb.
O Thou, Jackal-headed God; son of Nephthys and Set, whose symbols are the ox-hide hanging from a pole, embalming equipment, flail, and flags; Thou art the Apuat, the opener of the ways; to the roads of the North and also the personification of the Summer Solstice.
I invoke the Anpu; Anubis, Thou who supervises the embalming of bodies and receives the mummy into the tomb, performing the ‘Opening of the Mouth’ ceremony and conducts the soul in the Field of Celestial Offerings. It is you who monitors the Scales of Truth to protect the dead from deception and eternal death; the dreaded Second Death.
I invoke Thee Anpu; Anubis, Thou whose duty it is to examine the tongue of the Great Balance, and to take care that the beam is exactly horizontal.
I invoke Thee Anpu; Anubis, Thou who produces the heart of the deceased. Make my thighs firm so that I may stand upon them.
O Thou “Dweller in the chamber of embalmment,” I have washed myself in the water wherein Thou hast washed when Thou hast performed the office of the embalmer and bandager;
O Thou “Governor of the Hall of the god” who art the watcher in the place of purification wherein rested the chest containing the remains of Osiris;
O Thou who is “he who is upon his hill,” Thou hast set thee in order, and Thou hast fastened for thee mine own swathings.
It is by you, Anubis that I understand the horizontal circle, which divides the invisible, and to which is given the name of Isis; and is the circle that equally touches upon the confines of both light and darkness. It is She that is also called Sothis, the Dog-Star; your star! Be ever vigilant and watchful by day as well as by night.
There then, Thou art Time; that which begets all things out of itself, bearing them within itself, as it were in a womb. And therein, Thou art Anubis of the Superior World; the emblem of purity and brightness and also, Thou art Hermanubis of the Inferior World, whose color is Saffron, expressive of that mixture and variety which is to be found in these lower regions.”
As lord of the underworld, Thou art the father of Kebechet, the goddess of the purification of the bodily organs that are placed in canopic jars during mummification.
And as lord of the underworld, Thou art its gatekeeper and the Guardian of the veil (of death). I beseech Thee: Protect my soul in its journey there that my soul may not be lost.
Thou art He who belongs to the mummy wrappings, and He who is before the divine [embalming] booth. Deliver thou thy scribe, whose word is Truth, from the Watchers, who carry murderous knives, who possess cruel fingers, and who would slay those who are in the following of Osiris. May these Watchers never gain the mastery over me, and may I never fall under their knives!
Thou art Anubis; patron God of Magick, who forsees human destiny and who is the announcer of death.
Thou art Anubis; the keeper of poisons and medicines, who provided unguents and rare herbs to help Isis and Nephthys with the embalming of Osiris and who protects the dead from Ammut, the ‘Devourer’.
Thou art Anubis; who monitors the Scales of Truth to protect the dead from deception and eternal death. Grant me initiation into the Hall of Truth as I stand here in ante-chamber of thy Temple, stripped and blind-folded and groping for the entrance of the Hall. Let me be found, reclothed and anointed in the presence of the Initiated.
“Thou art then found, but what are the Pass-words?”
The are the names of the Seven Spirits who are the protectors of the dead body of Osiris:
Kesta, Hapi, Tuamutef, Qebhsenuf, Maa-atef, Kheribeqef and Heru-khenti-en-ariti; and these are the Seven Spirits who are the protectors of the dead body of Osiris: Netcheh-netcheh, Aatqetqet, Nertanef-besef-khenti-hehf, Aq-her-ami-unnut-f, Tesher-ariti-ami-Het-anes, Ubes-her-per-em-khetkhet, and Maaem-kerh-annef-hru.
“Pass on, thou knowest it.”
My lips are the lips of Anpu.
“Pass on, thou knowest it.”
Mine own throat is the throat of Anubis.
“Pass on, thou knowest it.”
And mine own face is like that of Anubis.
I am Anubis the Dweller in the Mummy Chamber, Governor of the Divine House who layeth his hands upon the lord of life, the scribe, the draughtsman of Ptah, Nebseni, the lord of fealty, begotten of the scribe and mason Thena, born of the lady of the house Mut-rest, whose word is Truth and devoting himself to thee as thine guardian; it is I Anpu who saith: Homage to thee, thou happy one, lord! Thou seest the Wedjat; the Eye of Horus. Ptah-Sokar hath bound thee up. Anubis hath exalted thee. Shu hath raised thee up, O Beautiful Face, thou governor of eternity. Thou hast thine eye, O scribe, lord of fealty, and it is beautiful. Thy right eye is like the Sektet Boat, thy left eye is like the Atet Boat. Thine eyebrows are fair to see in the presence of the Company of the Gods. Thy brow is under the protection of Anubis, and thy head and face, O beautiful one, are before the holy Hawk. Thy fingers have been established by thy scribe’s craft in the presence of the Lord of Khemenu, Thoth, who hath bestowed upon thee the knowledge of the speech of the holy books. Thy beard is beautiful in the sight of Ptah-Sokar, and thou, O scribe, thou lord of fealty, art beautiful before the Great Company of the Gods. The Great God looketh upon thee, and he leadeth thee along the path of happiness. Sepulchral meals are bestowed upon thee, and he overthroweth for thee thine enemies, setting them under thy feet in the presence of the Great Company of the Gods who dwell in the House of the Great Aged One which is in Anu.
Prayer to Anubis
O, Anubis! Mighty Anubis!
[Name] has entered the gates to your realm,
And we ask that you deem him worthy.
His spirit is a brave one,
And his soul is an honorable one.
O, Anubis! Mighty Anubis!
As you take his measure,
And weigh his heart as he stands before you,
Know that he was loved by many,
And will be remembered by all.
Anubis, welcome [Name] and deem him worthy of entrance,
That he may walk through your realm,
And be under your protection for all eternity.
O, Anubis! Mighty Anubis!
Watch over [Name] as he bows before you.
Evoking Nephthys
You who are all that ever was,
All that is, and all that shall be:
Come, veiled Queen of Night!
Come as the scent of the myrrh charging my circle,
With love and magic.
Do descend upon my circle, I pray
O blessed Nephthys.
The power to see that which is hidden by moonlight,
Illuminate my righteous path, and guide me
Away from negative energies, ignorance and traps.
As the waning moon takes away the moons light,
Please bless me with your guidance,
And remove negativity from my path on these nights.
I am most grateful for the love, compassion,
And guidance you provide.
Will you shine your moonlight upon me
And illuminate that which is hidden by moonlight?
O blessed Nephthys, I pray.
Invocation to Nephthys
Holy Neb-Thet, keeper of mystery,
Dark sister of the blessed Isis,
Mother of Anubis, guide of the Dead,
Lady of the Winnowing Basket
Who takes the suffering souls
Of the great mass of the lowly,
Let the tombs of the wealthy
Glorify your sister whose arms
Cradle only the high and noble;
Your winged span enwraps the nameless ones,
Those who were bound in what rags
Could be spared from a menial life.
Those whose bodies were soaked in salt,
Bound to the shape of an unborn child,
And buried in the endless sands of the desert.
You are the Dark One of decay and corruption.
You are the Lady of the barren sand’s edge
That in the time of greatest flooding
Springs suddenly green and alive.
Friend and counselor of the newly dead,
Comforter of the forgotten bereaved,
You who give courage to the birthing mother,
Mourning kite who wails through the sky,
You who understand what it is
To be bound to tyranny against your will
And to have the courage to flee,
Aid those of us whom the world does not honor
With riches and glory; remember us
When our time comes to pass through again.
(All kneel silently before the altar, then the libation is poured and all exit in silence.)
Death
_____is laid on floor with arms crossed and mummy wrapping around face leaving nose and mouth out
Remove Ankh
Using tools pull out each organ widdershins into Canopic Jars using instruments
Duamutef, the jackal-headed god representing the east, whose jar contained the stomach and was protected by the goddess Neith.
Hapi, the baboon-headed god representing the north, whose jar contained the lungs and was protected by the goddess Nephthys.
Imseti, the human-headed god representing the south, whose jar contained the liver and was protected by the goddess Isis.
Qebehsenuef, the falcon-headed god representing the west, whose jar contained the intestines and was protected by the goddess Selket.
Take out heart and weigh against feather of Maat / Truth
Sprinkle natron onto body
Leave her to meditate in silence while drum beats
Resurrection
Cense with Anubis incense
Put crystal organs back into body
Remove facial wrappings
Stand her up and open her mouth with key
Place Ankh back onto her
Hold Anubis painting in front of face for her to kiss
Place Anubis mask onto her and show her face in mirror
Invocation of Kebechet
Kebechet daughter of Anpu
So we can see that Kebechet is a Goddess of Purification, yet not only does she use Water, but Incense as seen in the above text. So before a ritual or other magical /religious undertaking we would invoke Kebechet, while taking a ritual bath/shower and while cleansing the sacred space. I am some what amazed that a number of Anpu’s ritual require the use of Pure water as do his offerings.
She washeth this Pepi, she censeth this Pepi.
orphan comes to the front, orphans are orphaned for you. You have relieved Heru of is girdle so that he may punish the followers of Seth. Sieze them, remove their heads, drink their blood, and claim their hearts in this your name of Anpu Claimer of Hearts. Your eyes have been given to you as your two urei because you are Wepwawet who is on his standard and Anpu who presides over the Gods booth
Serpent. I govern as Sobek who is in Shedet and as Anpu who is in Duat.
Serpent, your hinder parts are a broad hall a stairway has been set up to the sky, that you may ascend and give judgement between the two Great Gods even you whom the two Enneads support.
hinder parts are the Celestial Serpent, she freshens your body in the house of her father Anpu.
Blessing Returned by _____
As Acolyte Priestess of Anubis she then raises us up Nephthys/Ember and THN/Lee and blesses us with crystal wand and feeds us pure water to bring us to new life and health
Prayer to Anubis
Priest THN, Nephthys and _____repeat together
Beloved Anubis, be with me all the days of my lives, guide me great one each day & night. Take my hand & lead me to the light when my time is done for with you I’ll know no fear. May I recognise you with each rebirth & be filled with instant joy! As I did when I saw your image on this spiral round. Thank you Anubis for being with me. Blessed be my lord!
Anubis, lord of the hidden ways, guide us! Anpu, lord of darkness guide us! Anubis, Lord of the dead, guide us! Anpu, challenger of the ways, guide us! Anubis, great guardian, guide us ! Lord of loyalty & courage, guide us! Lord of the underworld, protect us! Lord of obsidian & gold, protect us! Guard our circle Anpu, guard our circle round from above & below, from all round lord of magic & the darkest night, attend our rite tonight, great jackal of the night! We honour you Anpu. Nut.O mother Nut, spread thy spangled wings over us this night, encircle us with protection, as we do our rite beneath thy fond embrace, beloved Nut bring us health & love, as we do our rite this night! O Nut! Thou art so beautiful to behold, o night sky we honour thee sparkling bright with hope for mankind & earth’s creatures great & small. Blessed be mother Nut, O goddess of unconditional love.
Egyptian Prayer
Priest THN, Nephthys and _____repeat together
I am Yesterday and Tomorrow,
and have the power to regenerate myself.
Hail, Lord of the Shrine
standing at the center of our Earth-realm
and stretching to Celestial heights.
He is I and I am He.
The garment wherewith I am clothed
is complete.
And the tears start from my eyes
as I see myself journeying
toward the Divine Festival and made strong.
I have been working many days and hours
aligning the twelve Star-powers in me,
and connecting them,
joining the hands of their Company
each to each.
The hitherto closed door of the wall
is thus thrust open.
I rejoice thereat and come forth
like one who forceth a way through the Gate,
and the radiance my Heart hath made
is enduring.
I can walk in my new Immortal body.
I rise like Ra.
I am strong through the Eye of Horus.
My heart is uplifted after it was brought low.
I am glorious on heaven and on earth.
I fly like the Divine Falcon,
and have the Egg of the sacred wild goose.
And I can alight upon the Lake of Life
and rest upon it.
Then I rise up and am like a god,
being nourished by divine food,
and go to the domain of the Starry Gods.
The double doors of Divine Justice-in-Mercy
are opened unto me.
The double doors of the great deep are unbolted before me.
And I rise on the Stairway
to that heaven where dwell the gods.
Now I speak with a voice
and accents to which they listen,
and my Language is that of the Star Sirius.
Sothis speaks to me in her own good time…..
Kebechet – daughter of Anubis who helps with the cleansing in the rite of embalming
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